1 Samuel 9:7

Authorized King James Version

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Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

Original Language Analysis

וַיֹּ֨אמֶר Then said H559
וַיֹּ֨אמֶר Then said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
שָׁא֜וּל Saul H7586
שָׁא֜וּל Saul
Strong's: H7586
Word #: 2 of 19
shaul, the name of an edomite and two israelites
לְנַֽעֲר֗וֹ to his servant H5288
לְנַֽעֲר֗וֹ to his servant
Strong's: H5288
Word #: 3 of 19
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְהִנֵּ֣ה H2009
וְהִנֵּ֣ה
Strong's: H2009
Word #: 4 of 19
lo!
נֵלֵךְ֮ H1980
נֵלֵךְ֮
Strong's: H1980
Word #: 5 of 19
to walk (in a great variety of applications, literally and figuratively)
וּמַה H4100
וּמַה
Strong's: H4100
Word #: 6 of 19
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
לְהָבִ֖יא to bring H935
לְהָבִ֖יא to bring
Strong's: H935
Word #: 7 of 19
to go or come (in a wide variety of applications)
לְאִ֣ישׁ the man H376
לְאִ֣ישׁ the man
Strong's: H376
Word #: 8 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 9 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הַלֶּ֙חֶם֙ for the bread H3899
הַלֶּ֙חֶם֙ for the bread
Strong's: H3899
Word #: 10 of 19
food (for man or beast), especially bread, or grain (for making it)
אָזַ֣ל is spent H235
אָזַ֣ל is spent
Strong's: H235
Word #: 11 of 19
to go away, hence, to disappear
מִכֵּלֵ֔ינוּ in our vessels H3627
מִכֵּלֵ֔ינוּ in our vessels
Strong's: H3627
Word #: 12 of 19
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
וּתְשׁוּרָ֥ה and there is not a present H8670
וּתְשׁוּרָ֥ה and there is not a present
Strong's: H8670
Word #: 13 of 19
a gift
אֵין H369
אֵין
Strong's: H369
Word #: 14 of 19
a nonentity; generally used as a negative particle
לְהָבִ֖יא to bring H935
לְהָבִ֖יא to bring
Strong's: H935
Word #: 15 of 19
to go or come (in a wide variety of applications)
לְאִ֣ישׁ the man H376
לְאִ֣ישׁ the man
Strong's: H376
Word #: 16 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֑ים of God H430
הָֽאֱלֹהִ֑ים of God
Strong's: H430
Word #: 17 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מָ֖ה H4100
מָ֖ה
Strong's: H4100
Word #: 18 of 19
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אִתָּֽנוּ׃ H854
אִתָּֽנוּ׃
Strong's: H854
Word #: 19 of 19
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

Analysis & Commentary

Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

Saul's response reveals cultural sensitivity and proper etiquette: one did not approach a prophet empty-handed. His concern about having no gift (teshurah, a present given to secure favor or consultation) reflects both humility and awareness of social customs. The detail that their bread provisions were exhausted emphasizes the length and difficulty of their journey. Yet Saul's focus on material offering contrasts with the spiritual reality that Samuel would soon present him with a gift beyond measure, the kingship itself. This moment subtly exposes a pattern that would characterize Saul's reign: excessive concern with external formalities and human approval rather than the heart disposition God truly desires. His question 'what have we?' unknowingly echoes Israel's spiritual poverty even as they sought human kingship over divine rule.

Historical Context

Offering gifts to prophets was customary practice (2 Kings 4:42; 8:8-9). Such presents were not payment for services but tokens of respect and recognition of the prophet's status. The practice continued in various forms throughout Israel's history, though prophets like Samuel and Elisha often refused material gain to preserve the purity of their ministry.

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